CAROLINE, OR CHANGE

‘CAROLINE, OR CHANGE’: Sharon D. Clarke (center) & cast. Photo: Joan Marcus.

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CAROLINE, OR CHANGE
Book & lyrics by Tony Kushner
Music by Jeanine Tesori
Directed by Michael Longhurst
Through January 9, 2022
Studio 54

254 West 54th Street
(212-719-1300), www.RoundaboutTheatre.org


 

By David NouNou

Topical, controversial and ambitious would be three words to describe Caroline, or Change. It’s a show with a mystique for its devoted fans and a cult following, but it has also had a bumpy road from the onset. The original opened in 2004 at the Eugene O’Neill Theatre with Tonya Pinkins as Caroline and Anika Noni Rose in her Tony-winning role as Emmie, her daughter, and lasted for only 136 performances.

Set in Louisiana in 1963, we first see Caroline, the African-American maid (Sharon D. Clarke), in the basement doing the laundry for the Gellmans, a white Jewish family. She has been working at this job for most of her adult life. She has been dealt a tough hand. In addition to physical abuse, her husband abandoned her and left her with four children to raise. Caroline is a very bitter woman. She can talk and communicate better with inanimate objects than human beings. The objects that have a human form are: a washing machine (Arica Jackson), a dryer (Kevin S. McAllister), and her radio (Nasia Thomas, Nya and Harper Miles).

The one person who does pierce her armor is an eight-year-old boy, Noah Gellman (Adam Makké). Despite her personal feelings, she likes him and tries to protect and guide him. Noah leaves his loose change in his pockets and Caroline finds them and puts them in a laundry cup to return to him. In order to teach Noah the value of money, his stepmother Rose (Cassie Levy) tells Caroline to keep that change and supplement her income with it. This prompts a dilemma for Caroline on whether to keep the money to help her by giving some pocket money to her children or to leave it in the laundry cup.

The topicality of this musical is very pertinent today what with all the racial issues and Judaism, both of which are under attack; putting them together becomes an explosive issue. The message of the story being coexistence, both in 1963 and today.

The show was set to open in 2020, but the pandemic forced it to shut down. In the midst of a pandemic, the nation went reeling with the death of George Floyd and the aftermath of racism sent shockwaves around the world. This makes the message of coexistence in Caroline, or Change that much more pertinent.

The problem of the show isn’t in the message as much as it is in the messaging. The score is unmemorable and the book is so overwrought. Being Jewish myself, I always found the Jewish aspects of the book by Tony Kushner to be cliché to the point of ad nauseam, the language and the Yiddish idioms spoken by the Gellmans at times sound like a TV episode of “The Nanny” with Nanny Fine’s family.

There is a silver lining here: Sharon D. Clarke as Caroline. She originated the role in London in 2018 and she’s sensational. The songs may be unmemorable but the voices in this show are phenomenal.

 

 

Edited by Scott Harrah
Published November 3, 2021
Reviewed at November 2, 2021 press performance.

 

 

‘CAROLINE, OR CHANGE’: The cast. Photo: Joan Marcus.

 

‘CAROLINE, OR CHANGE’: Caissie Levy & Sharon D. Clarke. Photo: Joan Marcus.

 

‘CAROLINE, OR CHANGE’: (Left to right): Nasia Thomas, Harper Miles, Nya, Arica Jackson, Sharon D. Clarke. Photo: Joan Marcus.

 

‘CAROLINE, OR CHANGE’: Adam Makké & Sharon D. Clarke. Photo: Joan Marcus.

 

 

‘CAROLINE, OR CHANGE’: Sharon D. Clarke. Photo: Joan Marcus.

 

‘CAROLINE, OR CHANGE’: Tamika Lawrence & Sharon D. Clarke. Photo: Joan Marcus.

 

‘CAROLINE, OR CHANGE’: Nya, Harper Miles & Nasia Thomas. Photo: Joan Marcus.

 

‘CAROLINE, OR CHANGE’: Nasia Thomas, Kevin S. McAllister & Sharon D. Clarke. Photo: Joan Marcus.

‘CAROLINE, OR CHANGE’: Nasia Thomas, Kevin S. McAllister, Sharon D. Clarke, Arica Jackson & Harper Miles. Photo: Joan Marcus.